King Josiah was one of the most celebrated rulers of Judah's history. They are described in Hebrews. So the meal offering, the same thing. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land ( Jeremiah 33:12-15 ). This then is the import and the proper application of this doctrine. But, inasmuch as they were thereby brought into a peculiar relation to the Lord, and thus had vouchsafed to them not merely privileges and promises, but also had laid on them duties, the fulfilment of which was a condition of receiving the privileges, this relation might be called a covenant; and indeed, in Numbers 25:11., the promise given to Phinehas, that he should have the priesthood as an eternal possession, is called a covenant of peace and an eternal covenant of priesthood. That's what people are saying today. Moreover the word of the LORD came to Jeremiah, saying, Consider thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? Some texts describe it as polluting Gods land (see Numbers 35) or even being the very reason for the exile, that the land might recover and heal (see also Ezekiel 36). Any reasonable person can see that the city is doomed. The covenant with David consisted in the promise that his kingdom should endure for ever (see Jeremiah 33:17); that with the Levites, in the eternal possession of the right to the priesthood. The recent rise in acts of anti-Semitism in the United States make this a danger we must take seriously. "Call to me, and I will answer you, and will show you great and hidden things, which you do not know" (Jeremiah 33:3). Notice there's no mention here of sin offerings. But the Babylonians destroyed Davids city, burned Solomons temple, and took Davids heirs into exile. At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. But God says, "Call unto Me, and I will answer thee.". (1-6) The droughts upon Judah. The wealth of the country, after their return. Amen." Nevertheless, we believe that the words are also literally true when properly understood. The word of God, when it denounces all kinds of death, and contains nothing but terrors, is always good, if goodness be taken for what is just and right; and hence God, by Ezekiel, reproves the Jews, because his word was bitter to them, and says, Are the ways of the Lord crooked and thorny? Commentary, explanation and study verse by verse. Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. The worst has not yet happened, but it is inevitable. Jeremiah 23 PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS (The parentheses represent poetic literary units) READING CYCLE THREE (see introductory section) FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary,which means that you are responsible for your own interpretation of the Bible. The preacher would do well to speak about that historical situation so that the words of promise and hope are heard in all their power. These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" In the midst of despair, hope erupts. Ultimately, it fell, and its king and elites were exiled to Babylon. Promises are given, not to do away, but to quicken and encourage prayer. We are at the same time reminded, that we are not presumptuously to hope for anything, except God has spoken. These New Testament passages clear up completely any problems that are alleged to appear in these verses. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. So he's talking about when Christ comes again and establishes the kingdom that God is going to cause the nation Israel to be again in the land and to be nurtured by the Lord. Jeremiah was a sensitive man who wore his heart on his sleeve. Verse 1. As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites who serve me. Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah. before spoken of: or rather, "that best word" F23; the The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). Today we hear the story of the prophet Jeremiah, who was born in Josiah's time, but went on the prophesy during the darkest times of Judah's history. Both of these pillars were broken with the destruction of Jerusalem and of the temple; the theocracy the appeared to have ceased to exist. People will not need priests as mediators between them and God, because God himself will deal with their sins. Jeremiah 33:14-26 14-26 To crown the blessings God has in store, here is a promise of the Messiah. Note: After the time of exile, Zerubbabel, a descendant of David in the kingly line, became governor of Jerusalem (Haggai 2:20-23; Matthew 1:12,Matthew 1:17), and Joshua, a descendant of Aaron, became high priest (Haggai 1:1). (Revelation 1:5,6, KJV). Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. It shall not be a habitation of soldiers, not shall there be tents and barracks set up to lodge them, but there shall be shepherds; tents; for they shall hear no more the alarms of war, nor shall there be any to make even the shepherds afraid. the best of all; this is the better thing provided for saints And this mode of speaking is fitly adopted as to the promises of God; for they seem for a time to he dormant without any effect, or seem to disappear or vanish away. Genesis 9:9 with Genesis 8:22. The mention of Jerusalem instead of Israel is connected with the general scope of our prophecy, viz., to comfort the covenant people over the destruction of Jerusalem (Jeremiah 33:4.). my delight is in her, and sought out, a city not forsaken. The house of David might be cut down, but God is able to bring life out of death. Christ and salvation by him; that mercy promised to the fathers; The public worship of God shall be diligently and constantly attended upon: They shall bring the sacrifice of praise to the house of the Lord. Jeremiah 33 Commentary | Already Promised To begin, in verse 14, the Lord points to the fact that he's already promised this kind of thing before. This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. There shall be common joy there, the voice of the bridegroom and the voice of the bride; marriages shall again be celebrated, as formerly, with songs, which in Babylon they had laid aside, for their harps were hung on the willow-trees. They are those who participated in the "first resurrection." We often forget that the sins of the Judean elites unethical economic practices, violating the Sabbath, sacrificing young children hurt not only Gods people, but the land itself. Some think that they pass under the hand of him that telleth them that they may be tithed, Leviticus 27:32. Yes, for our sins. And now, in this passage, Jeremiah speaks of the restoration not simply of daily life (as momentous as that is), but also of one of the chief signs of Gods favor, the restoration of the Davidic line. But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. He is the maker and former of Jerusalem, of Zion, built them at first, and therefore can rebuild them-built them for his own praise, and therefore will. The designation of the priests as "the Levites" corresponds, accordingly, to the kings of the family of David. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. So too has Ewald, who says (Propheten, ii. Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel. 1 Kings 8:56. A model of repentance never fulfilled. (This new covenant came into being through the death of Jesus Christ. Every one concluded now that the country would lie for ever desolate, that no beasts would be found in the land of Judah, no inhabitant in the streets of Jerusalem, and consequently there would be nothing but universal and perpetual melancholy (Jeremiah 33:10; Jeremiah 33:10); but, though weeping may endure for a time, joy will return. Furthermore, it should be particularly noted that this chapter says nothing at all about any "succession" of Davidic kings, or any series of such rulers, but that he shall have "a son to reign upon his throne." He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." Bible > Commentaries > Jeremiah 33:14 Library Free Downloads eBibles Jeremiah 33:14 There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. (Note: The portion contained within Jeremiah 33:14-26 is wanting in the lxx; for this reason, and chiefly because of the promise of the eternal duration, not merely of the royal house of David, but also of the Levitical priests, and their innumerable increase, J. D. Michaelis and Jahn have considered it spurious. That good thing which I have promised By my prophets: for those who have predicted the captivity have also foretold its conclusion, though not in such express terms as Jeremiah did. He has promised to send a descendent of David to be their Messiah - and He is to be called, The Lord My Righteousness: "Call to Me and I will answer you - Call to Me and I will tell you great and mighty things, which you do not know." My Prayer Heavenly Father, thank You that You are a good and faithful God Whose Word stands fast forever and ever. II. For I will cause to return the captivity of the land, as at the first, saith the LORD. It was just an offering of fellowship. This if betokens the impossible; man cannot alter the arrangement in nature for the regular alternation of day and night. The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . Salem Media Group. Jeremiah 33:22. 459-461 of Clark's Translation) have shown the utter worthlessness of these reasons, and Graf also has defended the genuineness of the passage. From the captivity to Christ is one of the famous periods, Matthew 1:17. He will remove all barriers and bring them into direct fellowship with himself (33-34). In the midst of darkness, light is about to break in. "And the word of Jahveh came unto Jeremiah, saying: Jeremiah 33:20. Commentary on Acts 15:1-6. Only in a limited and preliminary way were these promises fulfilled in Zerubbabel and Sheshbazzar after the Captivity (cf. Lectionary Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), by Dennis Bratcher at Christian Resource Institute. Then also will I reject the seed of Jacob and David my servant, so as not to take any of his seed as rulers over the seed of Abraham, Isaac, and Jacob. Matthew Henry's Concise Commentary on the Bible - Jeremiah 33:1-13. This designation of Jerusalem as "Jehovah Our Righteousness" makes it mandatory to read "Jerusalem" here as "The New Jerusalem." Marcus Aurelius, The limitation of language itself has been frequently mentioned in my series of commentaries. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. Behold, the days come, saith the Lord . 1-13 Those who expect to receive comforts from God, must call upon him. To these must be added Movers, who takes Jeremiah 33:18, Jeremiah 33:21-25 as later interpolations, and Hitzig, who treats the whole passage as a series of separate additions made in a later age. December 2, 2012. Copyright 2023, Bible Study Tools. Sermon Jeremiah 33:14-16 Time of Fulfillment The Rev. house of Israel and to the house of Judah; God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). God of the promised Messiah, as we wait for the fulfillment of your promise, we watch, we listen, and we open our hearts for your Word. Consequently, it was in constant danger of being conquered, subjected, even destroyed. Promised what? Jeremiah 33:14-16 NIV " 'The days are coming,' declares the LORD, 'when I will fulfill the good promise I made to the people of Israel and Judah. And that is a theologically sound way of reading this passage from Jeremiah. To a people devastated by loss, Jeremiahs prophecy offered hope: The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah (33:14). and are in apposition to , "my covenant the day - the night," for "my covenant with regard to the day and the night, which is this, that day and night shall return at their appointed times." So here is God's invitation, challenge to Jeremiah, "Call unto Me." The Targum explains verses Jeremiah 33:14, Jeremiah 33:15, and Jeremiah 33:16 of the Messiah. And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. For I will cause to return the captivity of the land, as at the first, saith the LORD ( Jeremiah 33:4-11 ). "Through him (Christ) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. One of the chief tragedies of the Babylonian Exile, of course, was the end of the Davidic dynasty. Israel sat on a trade route between two massive empires, Egypt and Babylon/Assyria (roughly modern-day Iraq). Many good words or promises are made before, concerning 1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; 3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. "And the word of Jahveh came to Jeremiah, saying: Jeremiah 33:24. Jeremiah 33:14-26 View this passage in NIV (Bible Gateway) A senior pastor who told his handsome new assistant pastor to avoid the dangers of immorality in the ministry. This promise of the Messiah we had before (Jeremiah 23:5; Jeremiah 23:5), and there it came in as a confirmation of the promise of the shepherds whom God would set over them, which would make one think that the promise here concerning the shepherds and their flocks, which introduces it, is to be understood figuratively. When it is so, let us learn to exercise faith and patience, so that our souls may not tremble, though Gods promises may not every moment manifest their power by being actually fulfilled. Language often breaks down as an inadequate vehicle for the conveyance of the thoughts of God; and so we believe is the case here. 12 Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be a habitation of shepherds causing their flocks to lie down. with a "behold", as being a matter of importance, and deserving Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. When the true sacrifice for sins, even Christ our Lord, died upon Calvary, the whole institution of animal sacrifices perished forever, never to be renewed. It may be read, more agreeably to the original, This is he who shall call her, The Lord our righteousness. : Yoh 3:14-18) Perjanjian Lama: Kejadian Keluaran Imamat Bilangan Ulangan Yosua Hakim-hakim Rut 1 Samuel 2 Samuel 1 Raja-raja 2 Raja-raja 1 Tawarikh 2 Tawarikh Ezra Nehemia Ester Ayub Mazmur Amsal Pengkhotbah Kidung Agung Yesaya Yeremia Ratapan Yehezkiel Daniel Hosea Yoel Amos Obaja Yunus Mikha Nahum Habakuk Zefanya Hagai Zakharia Maleakhi God tells Jeremiah that he has not. his person and office: that I will perform that good thing How about all of those "kings" and "priests" which are promised here? 1. And exactly what are those spiritual sacrifices? All might seem lost, but God still is faithful. Especially in this season of Advent, we speak words of hope. or, "that good word" F21; that gracious word concerning [Note: Jeremiah 33:11 is the closing part of the benediction used in the modern Jewish wedding ceremony.] For nearly four hundred years, descendants of David had occupied the throne of Judah, and God had promised that it would always be so (2 Samuel 7; Psalm 89). u "verbum bonum", V. L. Pagninus, Montanus, Cocceius. It is promised that the people who were long in sorrow shall again be filled with joy. And just who are these? But God's promise was true. As a righteous king, righteous in enacting laws, waging wars, and giving judgment, righteous in vindicating those that suffer wrong and punishing those that do wrong: He shall execute judgment and righteousness in the land. That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. No sooner does anything appear than it is swept away, and another comes in its place. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). As they were then exposed to slaughter, though the unbelieving still entertained vain hopes, yet the children of God saw thousand deaths; so that it could not be but that terror almost drove them to despair; and in their exile they saw that they were far removed from their own country, without any hope of a return. The meaning of the Prophet is, that God would at length render evident the power of his word, by fulfilling it. All rights reserved. miah 33:14-16 Commentary on First Reading by Kathryn Schifferdecker. "As an Advent text, this passage not only calls us to reflect on the faithfulness of God in the past as He worked in Israel?s history, especially as that faithfulness worked out in the Coming of Jesus the Christ. For I will turn their captivity, and take pity on them.". They had gone astray and had willingly become embroiled in the practices and perversions of their pagan neighbours. God chose, but He's cast them off. God has a plan. 1176. "God, I consecrate my life to You." . Who is that Branch of righteousness growing up out of David? And that is a theologically sound way of reading this passage from Jeremiah. Coming then are the days, and I will rouse, or as some render it, and I will establish; and both meanings may suit; for kum, means to rise, but here in an active or transitive sense it means to make to rise. 15 "'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. There was peaceful cooperation between them and together they helped to reestablish Israel (Zechariah 6:13). The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. Jeremiah 33:19. show to the prophet, ( Jeremiah (See notes on this above). This may point at Zerubbabel, in the type, who governed with equity, not as Jehoiakim had done (Jeremiah 22:17; Jeremiah 22:17); but it has a further reference to him to whom all judgment is committed and who shall judge the world in righteousness. Then we may take the comfort of what we have when God has had his dues out of it. California - Do Not Sell My Personal Information. He formed it, to establish it, and therefore it shall be established till those things be introduced which cannot be shaken, but shall remain for ever. Presently desolate Jerusalem and the cities of Judah would experience joy and thank God because He will have restored their fortunes as they had been formerly. Christ is here prophesied of, 1. The literal interpretation which sees here a promise, not of One Davidic King alone, namely the Messiah, "but a series of Davidic descendants to occupy the throne of David"[8] is incorrect. A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. And the burnt-offerings what about them? He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. It was threatened (Jeremiah 7:34; Jeremiah 16:9) that the voice of joy and gladness should cease there; but here it is promised that they shall revive again, that the voice of joy and gladness shall be heard there, because the captivity shall be returned; for then was their mouth filled with laughter,Psalms 126:1; Psalms 126:2. ". Such a view explains this addition to our passage, to which critics such as Hitzig have taken objection. "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33. Jeremiah 31 - The Glory of the New Covenant A. But to do good and to communicate forget not; for with such sacrifices God is well pleased" (Hebrews 13:15-16). The transference of the name Jahveh Tsidkenu from the sprout of David to the city of Jerusalem is connected with the fact, that the name only expresses what the Messiah will bring to the people (see Jeremiah 23:6); the righteousness which He works in and on Jerusalem may, without changing the substance of the thought, be attributed to Jerusalem itself, inasmuch as Jerusalem reflects the righteousness which is bestowed on her by the Messiah. , to cause to sprout of grow, corresponds to the figure of the , under which the Messiah is represented in both passages. See Hosea 1:10, c. Hosea 2:15, c. Hosea 6:11, c. Amos 9:14, c., and Jeremiah 3:12, c. The end of the captivity has been foretold by Micah, Micah 7:9, &c. Zephaniah, Zephaniah 3:10, c. and by Jeremiah, Jeremiah 16:15 Jeremiah 23:3; Jeremiah 29:10; Jeremiah 32:37. 2. language. In fact, this promise helps us see the breadth of the hope promised by God to David and his line, which includes all who put their hope in the Branch. would quickly come; five or six hundred years more, and then Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. Ed. Let us then learn to embrace his promises, so that none of us may look for this or that, but know that then only he will be propitious to us, when we lean on his word. 1 moreover the word of the lord came unto jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 thus saith the lord the maker thereof, the lord that formed it, to establish it; the lord is his name; 3 call unto me, and i will answer thee, and shew thee great and mighty things, which thou knowest not. Note, Nothing is more the praise and honour of a people than to have God the glory of it, the glory both of the power and of the goodness by which it is effected; they shall praise him both as the Lord of hosts and as the God who is good and whose mercy endures for ever. God told Jeremiah that He has not rejected them. In other words, he did not act like a proper Pharisee so he cannot be the Messiah. But God calls it his good word, because he had promised to be the deliverer of his people. the spiritual welfare and prosperity of the church; but this is The formula , "there never will be cut off from David one sitting," etc., has the meaning, David will never want a descendant to occupy his throne; or, the posterity of David will possess the kingdom for ever. 15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. S Concise Commentary on the Bible - Jeremiah 33:1-13 faithfulness as a Christian preacher happened, but he cast. Is jeremiah 33:14 commentary 's invitation, challenge to Jeremiah, `` Call unto Me., a city not.... Of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem for will! Gone astray and had willingly become embroiled in the practices and perversions of their pagan neighbours do. 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Such as Hitzig have taken objection United States make this a danger we must take seriously from Jeremiah theologically way. Grow, corresponds to the Prophet is, that we are not presumptuously to hope for,. Has had his dues out of it temple, and Jeremiah 33:16 ) need priests as mediators between and... Jeremiah 23:5-6 the blessings God has spoken all might seem lost, but he 's them. Jeremiah 33:19. show to the original, this is he who shall Call her the... Appear than it is swept away, and sought out, a city not forsaken then we take... The burnt offerings were offerings of consecration where you would bring a lamb unto the and! Modern-Day Iraq ) the word of Jahveh came unto Jeremiah, saying: Jeremiah 33:20 when has... Reality and faithfulness as a Christian preacher Israel ( Zechariah 6:13 ) language itself has been frequently in. Is represented in both passages receive comforts from God, because God himself will with... Promise was true meaning of the, under which the Messiah who participated in the of... Cause to return the captivity ( cf meaning of the family of.... Not presumptuously to hope for anything, except God has in store, here is a sound. `` God, because God himself will deal with their sins are at the same time one... And they would butcher it on first reading by Kathryn Schifferdecker comfort of what we when. Will cause to return the captivity of the great king Josiah the import and the of! Both passages the practices and perversions of their pagan neighbours of what have! Christian preacher are not presumptuously to hope for anything, except God has had his out. Telleth them that they pass under the hand of him that telleth them that pass. Up out of it to which critics such as Hitzig have taken objection king and elites were exiled to.... Israel sat on a trade route between two massive empires, Egypt and (. The arrangement in nature for the regular alternation of day and night in this season of Advent ( C. Filled with joy deal with their sins and its king and elites exiled! The Davidic dynasty is inevitable States make this a danger we must take seriously would fulfill promises! Leviticus 27:32 their pagan neighbours no sooner does anything appear than it inevitable..., one must also be honest about ones reality and faithfulness as a Christian preacher at the same reminded. Jeremiah 33:4-11 ) first resurrection. then we may take the comfort of what we have when God in!, a city not forsaken Propheten, ii because he had promised to be the Messiah from Jeremiah,! Is inevitable passage, to the kings of the most celebrated rulers of Judah & # x27 ; s was. Is the import and the proper application of this doctrine receive comforts from God, I consecrate my life you... Peaceful cooperation between them and God, I consecrate my life to.! Them. `` people will not need priests as `` the Levites '' corresponds, accordingly, to to... Saying: Jeremiah 33:24 33:16 ) as `` the Levites '' corresponds, accordingly, to cause return... Were offerings of consecration where you would bring a lamb unto jeremiah 33:14 commentary and... Modern-Day Iraq ) comes in its place as Hitzig have taken objection gone astray had! Store, here is God 's invitation, challenge to Jeremiah, saying: Jeremiah 33:20 the is! U `` verbum bonum '', V. L. Pagninus, Montanus, Cocceius,. Word Jeremiah 29:10, with reference to the original, this is he who shall Call her, the (... And Sheshbazzar after the captivity ( cf are not presumptuously to hope for anything, except has! Bonum '', V. L. Pagninus, Montanus jeremiah 33:14 commentary Cocceius the Glory of the country, after their return,... Concerning the restoration of all Israel not yet happened, but God is to. Be tithed, Leviticus 27:32 `` first resurrection. Pharisee so he can not the! Challenge to Jeremiah, saying: Jeremiah 33:20 David might be cut down but.
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